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Wars, propaganda, surveillance, taxes, draconian laws...the ways the governments are exploiting the people are numerous and the situation is only getting worse. This has increased the popularity of an ideology - libertarianism - that aims to answer these problems by either limiting the scope of - or outright eliminating - the government. How well does it succeed at its stated goal? Let's start with defining this belief system:
Historically, libertarianism has meant different things, but we will consider the definition currently used by its proponents, since that is the ideology I want to tackle. From https://www.theadvocates.org/libertarianism-101/ (archive) (MozArchive):
Libertarianism is, as the name implies, the belief in liberty. Libertarians strive for the best of all worlds – a free, peaceful, abundant world where each individual has the maximum opportunity to pursue his or her dreams and to realize his full potential.
Okay, sounds great. Let us confirm with another website - https://www.libertarianism.org/ (archive) (MozArchive):
Many people believe that liberty is the core political value of modern civilization itself, the one that gives substance and form to all the other values of social life. They're called libertarians.
So, libertarians think freedom is really important and essential for human fulfillment. But what does "freedom" actually mean to them? How do they intend to attain this freedom?
Libertarian understanding of "freedom" is dependent upon certain hard principles - which they sometimes call "axioms" (MozArchive). So confident they are in those, that they will take back your libertarian badge if you question them - If one is going to call themselves a libertarian, they must put those two philosophies first or, in all honesty, they aren’t libertarians.
Anyway, let's see just how hard those axioms are and if they have anything to do with freedom:
From Murray Rothbard's (prominent libertarian) book For a New Liberty: The Libertarian Manifesto
:
The right to self-ownership asserts the absolute right of Property and Exchange each man, by virtue of his (or her) being a human being, to “own” his or her own body; that is, to control that body free of coercive interference.
Though it might seem logical at first glance, there are many issues with this principle. The main one is the fact that - while we do have a certain amount of free will - the choices we make are
heavily impacted by the environment - the things we see and hear, the people around us, our previous experiences, or even biological stuff like hormone levels, etc. The idea of fully
independent agents is mostly illusory - and you only need to meet an addicted person to prove this. Unless you have complete control over every particle of your body, you can't really say that
you own yourself. Even if you managed to accomplish that feat (congratulations!) - there is still the long-standing philosophical issue of what the you
actually is (and it's beyond the
scope of this article). The other problem - when does the self-ownership start? This is a common issue dividing libertarians. Some believe that it begins at conception,
others - at birth (fetus is a parasite (archive) (MozArchive)); and the most extreme ones say that you don't own yourself until you can support yourself (archive) (MozArchive).
You don't have inborn freedom then - you have to either earn it or it has to be graciously granted by your parents. How is that different from freedom being granted by governments - a situation
which libertarians hate? Already we can see that the alleged logic of libertarianism is based on shaky ground.
See, the big issue here is that you are affected by trillions of events beyond your control. You were born somewhere, and didn't choose where that was. You didn't choose your parents. You didn't choose your womb environment that later determines a lot of things about you. You didn't choose whether you were breastfed or not (and the healthiest population on Earth - the Hunza - breastfeeds their kids for two years). And at this critical period in your life you have no consciousness, no ability to control anything at all. So why pretend there is some magical "self-ownership" that allows everyone to decide their fate, instead of admitting external influences made you what you are? Of course, the newborn will grow up sometime, and gain more control - but the "self-ownership" isn't full even when fully developed. And the effects from a faulty upbringing will persist for the rest of its life (as an example, a disease that appeared because the mother was malnourished or too lazy to breastfeed, or injected vaccines and her kid got autism). Why not - then - focus on improving the conditions that affect everyone instead of pretending magical independent beings exist?
Allegedly deriving from the above, the NAP states that (archive) (MozArchive) individuals have the right to make their own choices in life so long as those
choices do not involve the initiation of force or fraud against others.
Simple and clear, right? Well, it is anything but. Even if no one initiates force
against you, that doesn't
really mean you are free, since there are a thousand ways to constrain someone without force. Just being born poor heavily limits your choices (and you can bet certain people had a hand in you
being poor). How about advertising - no force used, yet it does control us very
effectively (archive) - otherwise
corporations wouldn't spend so much money (archive) (MozArchive) on it. What about force
? Let's say you are
physically attacked, and you manage to defend yourself without being hurt - in this case, how much has your freedom really been impacted? Not at all - in fact, you might have even gained
confidence from the encounter. The meaning of force
isn't agreed upon by all libertarians, of course - some of them consider excessive noise to be included, for example. And since
there are ways of harming someone without it (the aforementioned advertising, or even spreading lies about a person) - why is it force
that is the focus, instead of actual harm? You
can ruin someone's freedom by indirect means even more than by force
in some cases - if you spread a rumor that someone is a rapist, people might not want to associate with him anymore
- which would be way worse than being beaten up once (How False
Rape Allegations Destroyed My Family (archive) (MozArchive)). Under
libertarian ethics, the woman who hurt him did nothing wrong - they were just words, after all. And thus, he could not have retaliated at all, or he'd be violating the NAP. Then comes the abortion
issue again - what prevails, the self-ownership of the woman or the non-aggression against the fetus? Libertarians claim to have solved freedom (just obey the principles!) but
instead keep digging more holes for themselves. Note: in this paragraph I took the commonsensical usage of the word force
, but since libertarianism pretends to be this super logical ideology, they can't settle for common sense and need some hard rules. So let's see if they have them:
There is - actually - no definition of force
that will allow you to reliably decide which behaviors to include under that label, and which not to. I mean, in physics, everything that happens is a force (including breathing, talking, etc), but libertarians arbitrarily decide that only some of those forces qualify for their definition of force
. When someone feels your breath or even reads your words on the screen, there are also forces affecting him, then - yet no libertarian agrees that anyone calling someone bad words is violating the NAP (even though physics provides no distinction). Hell, even just seeing someone creates molecular changes in your brain, which from the physics point of view are also forces. So why not make walking near someone that hates you a crime in libertarianism? Though libertarians will never want this, they can't deny it because there is no non-arbitrary way to divide behaviors into force
and non-force
boxes (affecting someone in any way is a force in physics). There is also no reason to attempt such a feat, when there are clearly different situations that require different responses. Everyone accepts that intuitively, and yet libertarianism requires you to give up all your human experience in favor of the binary force
/ non-force
system. NAP is a rule for midwits. Some libertarians have figured that out (archive) (MozArchive) - but still somehow remain libertarians. If you do accept that the chaos of the usual human experience cannot fit into the binary force
system, what even makes your belief system unique? You're just another person, looking to figure out what are the bad and good behaviors and what are the proper responses against them, instead of pretending that all human situations fit neatly into the force
or non-force
boxes. Why even call yourself libertarian at that point?
Summarizing: if you use the physics definition of force
, then anything can be a crime if it affects someone somewhere. If you use the libertarian definition of force
, then it's arbitrary in terms of whether some behavior fits into the force
box or the non-force
box. And because the binary distinction leaves no nuance in responding to situations, it creates a big problem whenever someone thinks they can kill you because you used force against them by throwing a leaf at them. Or whenever someone has hurt you without using force
, which leaves you unable to defend yourself. This very unintuitive ideology creates way more problems than it solves, if it does indeed solve any at all. Moving along:
From https://libertyandanarchy.wordpress.com/2017/03/04/pillars-of-libertarianism-private-property-rights/ (archive) (MozArchive):
Firmly grounded in natural law, property rights begins with self-ownership and extends to all justly acquired property. Self-ownership simply means that you own the exclusive rights to your own body. Property can be justly acquired in two ways: original appropriation via the homesteading principle or through voluntary exchange.
So, libertarians consider property an extension of the body - so if you own your body, and it can't be aggressed against - then the same applies to your property. There are many problems with
this, starting with fact that nature provides land, water, food, air, etc. for free. How much, and under what conditions, can I actually claim as mine? This is actually hotly debated among
libertarians and there are many contradictory theories (archive) (MozArchive). The most extreme ones are completely fine with private ownership of the seas
or forests - and since property rights are ultimate, their pollution would be a right of the businesses that own them. Of course, it's not possible to limit the pollution to exactly the space
that you own - it will spread (best seen with GMOs (archive) (MozArchive) - Since the first GM crop was commercialized in 1996, there have been escape events in Canada with GM canola, GM flax, GM wheat and GM pigs
) elsewhere, causing "aggression" against other people and their properties. Even if the polluter would then be punished, the damage has
already been done - there might be a GMO growing on your property now, and you will not be able to get rid of it, EVER. And even if a property owner was somehow able to keep
the pollution contained, it doesn't really matter. 500 years later, after the owner is gone and the business goes down, the next generations that would want to use that sea, or forest, or
whatever - will still be affected by the poisons that were put in there, harming their freedom. So, the libertarian solution to pollution is completely useless, as we can see.
The most extreme kinds of libertarians claim that you can kill someone entering your property. Well, since it is his, and you violated it - off you go. But what harm has he
caused you by entering it? None whatsoever (unless he destroyed something), therefore - property rights do not follow from the NAP. This is even easier to see in case of
something like using, say, a flashlight someone left lying around. As long as you return it, no harm has been done - in fact, the owner might not even notice. We live in a world where
businesses charge for just the usage of stuff (the chief one being land - just daring to exist somewhere is a violation, even though no one is hurt) and
that is completely contrary to freedom - but it's the world libertarians want. How free is a person born into a landlord's property? Remember, in libertarianism - property rights are absolute (archive) (MozArchive) - Essentially, libertarians view private property owners as the sovereign rulers over their property. Thus, if Doolittle were the property owner and developer of a vast
swath of land (acquired via homesteading or voluntary/contractual transfer) then he could implement whatever form of government he desired over it
. How is that different from what the
governments are doing? And yet libertarians claim to hate that, even though the only difference is the scale (but actually, there is no limit to the amount of land you can
own in libertarianism - as long as it has been justly acquired
according to them). The libertarian position on property rights is contradictory and not conductive to real freedom.
Okay, these are the 3 foundational beliefs of libertarianism (that I've now exposed as vague, contradictory, and anti-freedom) from which other, more specific ones get derived. Let's tackle
those now:
From https://www.libertarianism.org/columns/is-taxation-theft (archive) (MozArchive):
When the government “taxes” citizens, what this means is that the government demands money from each citizen, under a threat of force: if you do not pay, armed agents hired by the government will take you away and lock you in a cage. This looks like about as clear a case as any of taking people’s property without consent. So the government is a thief.
Another example http://kevincraig.us/taxation-theft.htm (archive) (MozArchive):
It is crystal clear that "taxation" is "theft." The "prima facie" case is inescapable. The logic is air-tight. But there are all kinds of evasions and high-sounding rationalizations.
Lots of other libertarian sites make this claim. But is the logic really air-tight? Spoiler: no. In fact, this is the argument where libertarians shoot themselves in the foot the most! How so?
As you recall, property rights are absolute under libertarianism, so its owners can apply whatever laws they want there. If that includes taking all your earnings to allow you to live there - well, it's my fucking property. Get out if you don't like it! In other words, property rights are the factor that enable taxation. We could, therefore, modify the original libertarian case against taxation like this:
When thegovernmentproperty owner “taxes” citizens, what this means is that thegovernmentproperty owner demands money from each citizen, under a threat of force: if you do not pay, armed agents hired by thegovernmentproperty owner will take you away and lock you in a cage. This looks like about as clear a case as any of taking people’s property without consent. So thegovernmentproperty owner is a thief.
As we can see, if the libertarians want to claim that the government is a thief, they have to apply that label to any other property owner, as well. However, this makes no sense when you consider that the property owner owns everything on the property, including what its inhabitants create. Taxation - in that case - would just be the owner coming to take what's already his, guaranteed by the unlimited property rights. And could not be called "theft" at all. If you consider the government as just another property owner, they are well within their rights to extract any kind of payment for living on their property (according to libertarian ideas).
The only way out of this for the libertarians is to say that government's taxation is uniquely unjustified because their land has not been acquired justly
. However, if you were forced to shell out the money just because you happen to exist on some piece of land, it wouldn't matter to you how someone claimed ownership of it - you'd still have to pay, and suffer. Similarly, if someone was raping you, them having the title of a "justified rapist" wouldn't actually remove the harm done. Besides, you can't actually prove someone's land has been acquired justly
.
If the libertarians still want to be able to get rid of taxation, they have to make property rights not be absolute. Which I'd be totally fine with (of course), but it would kill one of their pillars in favor of pragmatism - and with it take down the entire ideology. If they don't want to do that, then they have to admit that the government's right to tax you is just as valid as that of any other property owner. Therefore, they have to either limit their precious property rights, or allow the possibility of someone being born as a slave and destined to have the entire result of his work claimed by the property owner, without being able to escape his situation. Thus, effectively losing his self-ownership (this issue is explored more deeply in the next two sections).
It is clear that libertarians are very angry about taxation due to the way they speak about armed agents
coming in to lock you in a cage
. This is a good sign that at least they have some morals, but the target of their anger is unfortunately misplaced; what they should be angry about are their own principles which allow this to happen. Taxation in libertarianism would be much worse than what current governments are doing, as they are only taking some of your money and you are at least getting something for it. The libertarian property owner would have no such limitations. In the end, it is obvious that - instead of being air-tight as proudly claimed by libertarians - the taxation is theft
claim is revealed to be not just logically bankrupt, but fatal to their ideology.
This turns into the bigger issue of property rights and self-ownership being in contradiction. Imagine I was born onto someone's property (not my choice, obviously, so the standard libertarian blame game cannot be played here). Would I still have a right to the money earned with my own two hard working hands? Well, we have already established above that no, I would not - unless the owner graciously let me keep some of it. How about the right to not be raped by the owner? After all, my body would be occupying their property. Logically, either my bodily control would prevail - which means I couldn't be raped; or the owner's property rights would - which means that I, too, would be their property that they could do anything they wanted to, with. So, despite the libertarians claiming that these two principles support each other - they, actually, cannot co-exist. One of them has to be given up or limited, killing libertarianism.
The reality is that I would still have control over my body in that situation and could perhaps fend off the rapist if capable enough. Things still happen in the physical world regardless of what the humans think or write about it. We have to adapt our beliefs to the physical reality, instead of expecting reality itself to follow our writings. If the simple act of being born somewhere is enough to ruin the explanatory power of the libertarian principles, just how useful are they, really? To resolve the contradiction between property rights and self-ownership, libertarianism has to submit to reality and temporarily restrict property rights (which ruins their whole narrative of being perfectly logically derived) to let the violator (the person who doesn't want to pay the 100% tax, or be raped) leave. This brings us to another issue:
What would happen if the all the properties around had a law like that? In that case - unless you were a part of the privileged class that owned property - you'd be doomed to a life of slavery, in which all your stuff belonged to the capitalist. This argument is related to an old idea known as Property is Theft
, popularized by anarchist Pierre-Joseph Proudhon. Quoting from his book,
"What is Property?":
The proprietor, producing neither by his own labor nor by his implement, and receiving products in exchange for nothing, is either a parasite or a thief.
AXIOM. —Property is the Right of Increase claimed by the Proprietor over any thing which he has stamped as his own.
The idea is actually older though, appearing in a 1797 novel:
Tracing the right of property back to its source, one infallibly arrives at usurpation. However, theft is only punished because it violates the right of property; but this right is itself nothing in origin but theft"
So, the libertarians have got it partially right with the taxation is theft
idea - but they didn't go far enough. The power to tax comes from owning property (land), making THAT the real theft. A common criticism of this idea is that it can't be theft, because there was no one to steal it from. But this is just wordplay, so common to cornered ideologues. The point is, anyone claiming a piece of land as his own can now decide what you can or can't do there, including to take your stuff. But by what right did he take the land in the first place? The Earth certainly did not assign it to him. Why should we respect them, then? The claimant would now be preventing other people's usage of the property, reducing their freedom. And that is the spirit of the claim that Property is Theft
- but maybe a better word would be usurpation.
This is also the basis of (the criticism of) the whole work system of a libertarian society. The capitalist arbitrarily controls the means of production, and you cannot take the results even
if you did the labor. Instead, the capitalist will sell the products for profit while paying you a chunk of it (even though he himself had no part in the making of the product aside from owning
the property). That is another meaning to Property is Theft
, greatly summarized in Proudhon's two quotes above. Of course, libertarians would consider this situation voluntary
, since you decided to sign up for the job. I've refuted this claim more thoroughly in the earlier sections, but briefly: since money is required for life (in the current society at least), and most people cannot hope to earn it in any other way than the corpo grind, it is no more voluntary than gun to head. You could say that taxation is voluntary by the same kind of logic, since the libertarians have decided to live in a certain country, agreeing to the tax laws. Of course both of those claims are unjustified, and both can only exist if we accept absolute property rights.
One good way - I think - to show the flaws of the libertarian pillars is the advertisement issue. Ads are everywhere now. Here, we will only consider the ads that are outside, not the ones that are easily blockable by software. So, the huge billboards on flats or screens in buses / trains etc. No one likes looking at ads - and since someone else controls the property they are on, they can't rip them off according to libertarian principles. And yet, the photons from the ads still reach our eyeballs and negatively affect our brains. Libertarians try to justify this by claiming that you can just look away (archive) (MozArchive):
A woman, like any individual, can choose whether or not to pay attention to advertisements.
Except, that doesn't work when the ads are literally everywhere, such as in the sky (MozArchive) (archive) or the grass (archive) (MozArchive). Yet for the libertarians, it is all fine because, well, it's not violence
or whatever - even though violence
isn't reliably defined (remember, everything is a force in physics) and it is easier to defend yourself from a beating than from ads up in the sky - about which you can do literally nothing. Even if just looking away was viable, why should we need to do it? Ads provide nothing good to us, only to the corporations that throw them around. Remember, that in libertarianism, any property is up for grabs - and you can do whatever you want to it. And so, we can expect everything to be full of ads, since again - they control us very effectively and the corporations do not want to lose to their competition. Funnily enough, libertarians themselves should hate ads since they would divert customers from small businesses towards the big ones that can afford to plaster them all over buildings, etc. But I guess they do not mind a big corporation takeover, after all.
So, it seems to me that the advertising issue buries all of self-ownership, NAP and property rights. How "self-owned" are you really when thousands of ads enter your brain every day and direct its functioning towards making you into a perpetual consumer? Why should ads not be considered an aggressive act worse than the commonsensical view of violence, when they control us very effectively and we can't avoid them? Why allow unlimited property rights when they will destroy everything that is beautiful? Why take the libertarian principles as axioms at all (assuming they are even coherent), when they result in an ad-filled junkyard that no one likes except the few people who benefit from throwing the trash around? In the end, anyone who actually wants something good from this life and world should reject libertarianism. Rigid ideology has to be dropped in favor of pragmatism, ambivalence in favor of the love of goodness. Here's a quote from Banksy about advertisements that I really like, BTW:
People are taking the piss out of you everyday. They butt into your life, take a cheap shot at you and then disappear. They leer at you from tall buildings and make you feel small. They make flippant comments from buses that imply you’re not sexy enough and that all the fun is happening somewhere else. They are on TV making your girlfriend feel inadequate. They have access to the most sophisticated technology the world has ever seen and they bully you with it. They are The Advertisers and they are laughing at you.
You, however, are forbidden to touch them. Trademarks, intellectual property rights and copyright law mean advertisers can say what they like wherever they like with total impunity.
Fuck that. Any advert in a public space that gives you no choice whether you see it or not is yours. It’s yours to take, re-arrange and re-use. You can do whatever you like with it. Asking for permission is like asking to keep a rock someone just threw at your head.
You owe the companies nothing. Less than nothing, you especially don’t owe them any courtesy. They owe you. They have re-arranged the world to put themselves in front of you. They never asked for your permission, don’t even start asking for theirs.
UPDATE August 2023: a few people over the years have reached out to me with concerns like "well, ads suck - but how does a business sell its products without them?". This came up again a few days ago, so, let me attempt a reply right now. First of all, if something is really needed, people will hunt it down regardless. No one has to advertise potatoes or raw milk; in fact, people will go to great lengths to grab the latter in a world of shitty processed milks - even when the legal system, etc. tries to put up hurdles. Continuing this train of logic, maybe the products that wouldn't be able to get sold anymore, are those that people don't care about in the first place?
It seems to me that ads are a solution in search of a problem. After all, what exactly is wrong with people buying only what they actually require? What they actually had to sit and think about, instead of having it shoved in front of their faces over and over again? A decade ago - when I was still somewhat sympathetic to libertarian "free market" ideas - I thought it's weird how none of their proponents seem to see the problem with ads. I have always thought of ads as something that breaks the entire "free market" ideology, making inferior products survive because of reasons totally unrelated to their quality. But no libertarian I've ever found has agreed with me. And so, I began to think that maybe the point of the "free market" wasn't to provide anything good to the consumer, but to give more power to the big businesses, that can afford massive marketing campaigns.
But, how does all this philosophical analysis help the businesses that want to sell their shaving razors, wallets, online courses, or mobile games? Again, maybe they just won't, and will die. In my world, "selling more products" isn't necessarily something to strive for. However, in an ancap (and maybe even current) world, it is the highest measure of success. Because, those sold products mean that the business gets to survive, its employees receive their salaries, and its owner can afford a comfortable life. But it is all built on a foundation of sand, that will collapse when the smallest wind blows. And that wind is the realization that the ancap (or current, to a certain extent) world relies on buying, selling, and doing useless things - entirely to keep up the facade of "earning a living". Because, "handouts bad", or whatever - so we have to keep pretending to do something to justify our right to exist. Anyway, I kind of went off course; suffice to say that there is no need to focus on selling products in a world where the life's essentials are guaranteed unconditionally. And ads become useless, then.
Libertarians claim that regulations help big businesses (archive) (MozArchive), and if the government just kept its hands away, small business could actually compete (archive) (MozArchive):
In a free market, firms would be smaller and less hierarchical, more local and more numerous (and many would probably be employee-owned); prices would be lower and wages higher; and corporate power would be in shambles
It is true that big business loves some types of regulations - this is easily seen with GDPR, for example (archive) (MozArchive):
According to PwC, 68 percent of US-based companies expect to spend $1 million to $10 million to meet GDPR requirements. Another 9 percent expect to spend more than $10 million.
There are also fines of up to €20 million
for not complying with it, which big business easily affords but might be a problem for the small business. However, it is not at
all true that all regulations help the corporations. Let us explore an example of one that is clearly negative for the corporations but positive for the average person - GM food labeling laws:
Monsanto and DuPont would not have spent millions opposing GMO labeling laws (archive) (MozArchive) if all regulations were beneficial to big corporations - as the libertarian narrative says. Since everything a corporation does is to increase profits, the only reason they'd attack labeling laws is that they know their profits would be negatively affected with them in place. Hey, we have studies proving that (archive) (MozArchive):
In Study 1 [...] Labels such as “non-GMO” (absence labeling) and “contains GMO” (presence labeling) serve as negative signals for GM foods and tend to shrink their market share. The market share shrinkage effect is stronger under the mandatory policy (presence labeling) than under voluntary policy (absence labeling).
The above means that if you tell people there are GM ingredients in a product, they don't buy it. And that forcing businesses to report the information makes even less people buy GM than just relying on the companies to graciously let you know (which they don't want to; why do you think that is, if GM food is so great?). Let's read further:
In Study 2 [...] The results show that presence-focused labeling (“contains GMO”) makes consumers (i) more sensitive toward the GMO attribute, (ii) less sensitive toward price information, and (iii) more reluctant to make a purchase in a category.
Ha! Less sensitive toward price information
means that the price stops mattering when the GM issue is involved. People really don't want to buy GM food.
In Study 4 [...] participants exposed to positive GMO labels tend to be less negative toward GMOs than those exposed to neutral GMO labels.
Reading this carefully, it means that even if you spin the presence of GM in a product positively, people still won't buy it. Industry tricks do not work here; people simply do not want GM regardless. And the only way you can prevent that from materializing (as shown by the studies) is by hiding that information. Is this the world you want? One in which a business wins because of selling products based on false pretenses? Poll (archive) (MozArchive) after poll (archive) (MozArchive) shows that ~90% of people in Europe and USA do not want such a world. Libertarians do (archive) (MozArchive), though. They do not think you have a right to know what's in your food. They think it's on the company to graciously tell you (or not) what their products contain. Of course, they excuse that by saying people simply won't buy from the companies that hide information, so that they will be outcompeted and only the honest ones will survive:
As a libertarian, I am against mandating the labeling of anything. It should be the choice of the seller, which ultimately is dictated by consumer demand. Perhaps more consumers will stop buying food products that aren’t labeled.
You can assume there'd be many people still buying unlabeled products because of the additional effort required to seek out the labeled ones. So why add that extra step when it's so easy to just tell people what they are actually buying? This is just rewarding businesses for lack of transparency, and making it possible for a product to survive only because it hides information, instead of because people like it. Exactly the opposite of what we were promised the free market would do (reward good products and practices). But the libertarians want to save the business and burden the customer pointlessly at all costs:
If you are concerned about GMO foods, then you will have to do some research yourself and avoid foods that you know are likely to contain GMOs.
Why? When a simple regulation makes the problem disappear? This is simply rigging the game so that it is easy for businesses to do evil, but hard for the consumers to defend themselves from it. We already live in a world where most people need to work ~40h per week just to survive; some have to additionally take care of their kids, deal with family drama, housework, disease, legal bullshit, etc. The last thing they want to to after all that is researching if the food they are buying actually is what it seems to be, instead of being a laboratory product that's going to slowly kill them. Remember - also - that if you accept no labeling requirements for GM food, then you also have to accept that for other things, according to libertarian reasoning. Now, you can't know what are the parameters of your computer, phone, anything - without having to do yet more pointless "research". The question is what kind of a society do we want to have? The one that supports the 99.99% of regular people who want to know what they are buying, or the 0.001% of big businessmen who benefit from hiding that information? Hell, imagine I restated the research
argument like this:
If you are concerned about cyanide in food, then you will have to do some research yourself and avoid foods that you know are likely to contain cyanide.
You can substitute cyanide for any other thing people might want to avoid such as sugar or seed oil. Either way, it is obvious to see how this argument fails completely. Yet libertarians always pretend (archive) (MozArchive) that unregulated competition will create the best possible product for consumers:
Its [the competition's - addition mine] function is to safeguard the best satisfaction of the consumers which they can attain under the given state of the economic data.
Consumers are satisfied when foods are adequately labeled (which can only be ensured by the state) - as proven over and over by the relevant polls. Libertarians - then - can shove their competition
you-know-where, because the people have already decided that a regulated market is better. Remember that we already have labeling laws for things like nutritional information, etc. And GM food labeling is just an extension of the laws already existing for decades that are also unquestionably positive. The only entity that benefits from the lack of labeling laws is the business. That is why they paid so much to kill the initiative.
What would actually happen in a totally free market is companies telling you only what they know you want to hear, and hiding everything else. Again, this still happens today to some extent but libertarians (as usual) want to kill hundreds of years of progress and have a world of unrestricted business abuse. Here we have their attempt to maliciously enable companies to hide information from the small guy with freedom as an excuse (though notice how the freedom concerns only what the business is allowed to do; the consumer's freedom to choose what enters their body can go to hell).
Why not put the puritanism away in favor of something that gives better results across the board aside from hurting the bottom lines of the few giant corporations (which - even then - it does only because they were not transparent in the first place) that want to push their inventions incognito? Again, they can still sell whatever they want to - they just have to tell us about it. So the only reason to oppose labeling laws is to let businesses get certain products past the people's lack of demand by selling them based on false pretenses. Libertarians - then - end up being cucks, supporting the exact policies that allow the abuse to persist against their own best interests. They'd rather be forced to spend additional effort to find products with labels, just because the businesses (their Gods) cannot be inconvenienced in any way. As my legendary friend once said - Ancapism is cuckism
.
As if the above example alone wasn't bad enough, libertarians make it clear that they want to remove all regulations (archive) (MozArchive) - not just the labeling ones:
When a legislature interferes with voluntary employment contracts, it infringes people’s freedom to bargain with their own labor and possessions
And there’s no principled way to draw a sharp line here: Once it’s okay for a legislature to interfere with bargaining in this way, there’s no stopping politicians from setting wages and prices, or requiring or prohibiting the hiring of particular people.
And this is actually the only consistent libertarian position - since according to them, all employment is voluntary, any regulation would decrease the freedom of the parties involved. Of course, this does not concern work regulations only - but all of them. Therefore, for example, environmental regulations would not exist (archive) (MozArchive) in libertarianism unless they follow from private property:
We advocate repeal of the laws that prevent full ownership of the air and water above and below land, thus denying individuals protection under the law against polluters. Private property rights must replace public property.
Under libertarianism, all the air and water in the world is owned by someone, and if that someone wants to pollute it - so be it. The implications are staggering - unless you yourself own
property, you have no guarantee that your next breath won't kill you. Since a business could pollute their
air on purpose, and then force people living there to give
up all their money in exchange for clean air - or even just not provide the option, and let them die. Some libertarians realize the problem (archive) (MozArchive) and try to argue for
environmental regulations - but that is going outside the libertarian principles, which cannot prohibit using your
property the way you want it.
Coming back to employment, there can be no worker protection laws (MozArchive) in libertarianism - after all, if someone wants to work in a place without safety requirements, who's to prevent him? Child labor is also all clear:
As for child labor, there is nothing intrinsically wrong with the idea, so long as it is not abusive or recklessly dangerous. Why should it be fine for a 16 year old to work a few hours after school, but employing a 15 year old will result in stiff fines or prison. Shouldn't this be a decision left to the teen and his parents? We already have laws that take care of abusive parents, right?
But you can hear the doubt in the libertarians' words even above - right as they are justifying child labor. And libertarianism cannot have laws against abusive parents, since children are their parents' property - they can abuse them just as they would a teddy bear. Some libertarians disagree with this due to the implications, but it is consistent with their principles. By the way, we do have proof that child labor would be very dangerous and exploitative under libertarianism, since that is what has happened historically (archive) (MozArchive) until the dreaded government got involved:
Another reason that businesses liked to hire children workers was because they worked for little pay. In many cases, children weren't paid at all, but worked for their room and board. When they did earn wages, children often earned 10 to 20 percent of what an adult would earn for the same job.
What a surprise, businesses likes their cheap labor, ethics be damned.
In some cases, the businesses treated the children no better than slaves. They kept them locked up and forced them to work long hours. In other cases, the businesses felt they were helping the children out by feeding them and keeping them from starving.
Ha! I was wondering when this was going to come up. This is the standard capitalist / libertarian mindset: I am the almighty property owner - working for me and getting a share of MY profits is a great privilege! You'd have to suffer from a pretty serious case of Stockholm Syndrome to believe in this stuff.
Children often had to work under very dangerous conditions. They lost limbs or fingers working on high powered machinery with little training. They worked in mines with bad ventilation and developed lung diseases.
If you give full autonomy to businesses, this is what inevitably happens - since profit is the ultimate goal, why develop safety measures? Unfortunately, this is still happening today to the extent that it is allowed - but the libertarians want a return to a world where the situation is ten times worse.
In the United States, a real effort to regulate and put an end to child labor began in the early 1900s. Many businesses were against it because they liked the cheap labor. Some families also needed the money their kids brought home. However, eventually laws were passed. In 1938, the Fair labor Standards Act was passed that placed some limitations on child labor, set a minimum wage, and put limits on how many hours an employee should work.
Despite some resistance, we've got the protections and only the businesses ended up losing out. In the end, the money that the parents allegedly needed from their children was simply replaced by the minimum wage. It will take some time but hopefully we soon realize that we don't need the capitalists at all as well - but this topic will be explored in a later section.
With the increasing automation, and no employment regulation of any kind, the workers would simply be ruthlessly exploited. Libertarians, again, admit all regulations are unwelcome (archive) (MozArchive), including minimum wage law,
comparable worth rules, working condition laws, compulsory union membership, employment protection, employment taxes, payroll taxes, government unemployment insurance, welfare, regulations, licensing, anti-peddling laws, child-labor laws
. Most workers have very little bargaining power over the workplaces; if someone doesn't want to work for the pay set up by the business, or dislikes the working conditions - there are a thousand others to replace him (unless he has some rare skills). This creates a situation where the business has free reign to exploit its workers however it wants to - with the only defense being the dreaded government regulations such as minimum wage. Without them, you'd quickly end up in a world where only the strongest, healthiest workers survive - after all, if a business can find people willing to work 16 hours per day - all the others who can only endure 12 are left in the dust. And yet, this is portrayed as a virtue by the libertarians:
In economics there are also people who are relatively weak. The disabled, the young, minorities, the untrained—all are weak economic actors.
If you can't deal with the increasingly hostile "free job market" - you're just weak. It's your fault, deal with it. Or work for less (or nothing):
Consider a young, uneducated, unskilled person, whose productivity is $2.50 an hour in the marketplace. What if the legislature passes a law requiring that he be paid $5 per hour? The employer hiring him would lose $2.50 an hour.
Hey, why are we making it all about productivity
? The productivity
of your grandparents, or the blind, or the legless is probably zero. Do they not matter anymore? Why is productivity
the master measure, instead of something like, I dunno - human life and dignity? If libertarians are so concerned with the money "losses", maybe they should start caring about businesses spending exorbitant amounts on advertising campaigns (archive) (MozArchive), or wars, or making products that break on purpose (archive) (MozArchive), or throwing away 30 million $ worth of products (archive) (MozArchive) (so much for the "efficient free market"!) or... But they never care about any of this; rather victim blame the small guy - as a good social darwinist would. By the way, in a decade the young, uneducated, unskilled person
will have trouble finding a job at all due to
the aforementioned automation. The productivity
of many / most people will then be zero. And since there is also no welfare under libertarianism, those millions of people would have a real problem. If there is no more need for so much productivity, why focus on it - just so that a business is allowed to hoard? But libertarians really like the idea of having everyone have to work:
Unemployment Insurance. Government unemployment insurance and welfare cause unemployment by subsidizing idleness. When a certain behavior is subsidized—in this case not working—we get more of it.
UPDATE December 2022: I was rereading this quote, and the part about subsidizing idleness
jumped out at me this time. Guess what behaviors would be rewarded in libertarianism? Abuse of workers. Aggressive advertising campaigns including on the grass or in the skies. Environmental poisoning. Don't swing the sword so carelessly, libertarians, or you might cut yourself :D. Is subsidizing idleness
so bad compared to those? Especially when you consider that...
...Unemployment is not necessarily bad anyway - if a job doesn't need to be done (archive) (MozArchive), why do it? In the libertarian world, however, everyone would need a job to pay for "rent" (in other words,
daring to exist) and food - unless they own some property, again proving that libertarianism provides freedom only if you do so (even better if you own a business). How do we even reconcile this job requirement with the upcoming robot revolution? Just let everyone starve and die? Since - remember - being replaced by a machine makes your productivity
zero - and libertarians really don't think such people deserve to live. Though the current system is
not even close to optimal - at least the unemployed have some kind of safety net instead of being forced to find work immediately or perish. There is some pressure put on the businesses that way,
which would not exist in pure libertarianism. And that's something libertarians hate, as admitted in the above quotes, because they are really authoritarians, or social darwinists, in
disguise. What could a seriously ill person do under libertarianism? Let's see what libertarians think (archive) (MozArchive). The question:
On average, disabled people are less productive than able people. Indeed, many severely disabled people produce nothing at all.
If taxes were abolished and if charitable contributions were inadequate (which they probably would be), the disabled would be left with no purchasing power to pay for their own healthcare. Many would suffer and/or die. This is not 'fair', but life isn't fair.
Is it the role of the State to redress Fate's wrongs? Personally I think yes. What do the Libertarians think?
And the answers:
No, it is not the 'states' role to committ a wrong against other humans in order to try to rectify a fact of nature. We humans need our rights protected, not abused, by the state - that is the purpose.
I do not see why people should be obliged in helping others especially when they had nothing to do with the state of the person in need. A system based on the possible occurance of calamities will turn into a calamity itself.
Charity and the good will of people will cater to the needs of the disabled.
Now let me attempt my own answer. First of all, as I explain in another section, we don't have to care about how productive
someone is or whether they have purchasing power
. And if life isn't fair
, then we can make it fair. We have big brains, and we don't have to carry over the jungle rules into civilization. We can just give people the resources and treatments they need without expectations. Also, it's not Fate
that makes people sick (in the vast majority of cases), but our toxic foods, air pollution, lack of safety testing, overworking, social isolation, abusive relationships, threat of poverty, etc. Things we can fix and which would be worse in libertarianism.
Or check out this gem (archive) (MozArchive), where a libertarian slips and tells us what their ideology is really all about:
In a truly Libertarian society, the disabled are either taken care of by their family, or they are considered weak and simply die. If they cannot make it on their own and their family will not or cannot take care of them, then they die and the resources they would be taken up will eventually be split amongst those who are not as weak. Something along the lines of natural selection and evolution, and how they are supposed to work.
See? Libertarianism is social darwinism, the purging of the weak
while graciously allowing the not as weak
to persist (but who decides the meaning of those? The "property owners"? Why?). By the way, natural selection and evolution
don't work like this person thinks they do; there are no arbitrary "property ownership" titles in nature that decide who gets what. Even if they worked how this person thinks, again, we don't have to recreate the jungle here. We can structure our society however we want to. How insane would it be to give up human life just to protect the toxic ideology of absolute property rights? Under libertarianism, the disabled would either have to rely on charities or
die. And we saw how well have voluntary services
worked in the failed libertarian city. Though the current government system is not even close to optimal, at least it provides some safety net for the disabled (archive) (MozArchive). Of course, I'm not saying
that a charity-based system absolutely couldn't work - but under libertarianism, the businesses have an astronomical advantage over the workers, which creates an "everyone
out for himself" kind of world. Having to compete in the so-called "free job market" would give the person enough pressure that volunteering inside charities would be the last thing on her mind
(but still, did you know that the poor give more to charity than the rich (archive) (MozArchive)?). Realistically, it would require a change in the system for
there to be a change of people's mindset (since these days, we're learning the dog-eat-dog mindset right from the lowest ages through school, parental conflicts, siblings etc); and that isn't
likely to happen until we get a revolution. For now, even if the government tips the scale just a little towards regular people (through - say - welfare, disability, worker safety or child labor
laws) that is an advantage over the pure free market (if that can even exist). The so-called universal basic income
would relieve the workers from the pressure even more effectively -
but it would still be a bandage on the capitalist / libertarian wound; we will explore even better systems (which, I believe, would fix all the problems mentioned in this section) later.
One way libertarians try to squirm out of the problems with an unregulated market is by claiming that (MozArchive) private rating services
would develop, to which businesses would have to submit if they want to compete:
So the libertarian perspective on job safety regulation would be to allow private rating services to develop. Employers who want to attract the best workers, for the best price, would need to submit themselves to scrutiny of these rating services.
However, what reason is there to believe that this would actually happen? Say there is a service which compares businesses in terms of working conditions, whether they allow child labor, work duration, etc. Does this mean that the low-rated companies would suddenly stop existing? No, since there would be no incentive for a business to even care about the ratings. Of course people would prefer to work in a safe place, but the choice does not belong to them. As said before, the so-called "low-skill worker" does not have much bargaining power over the businesses that hire him since there is a thousand people to replace him; if he refuses to work in a dangerous place, others will do it instead. Contrary to libertarian claims, then, it appears that it is the ethical companies who would be outcompeted, since they would not be able to save money by employing children or skipping repairs, etc.
Let us now look at what actually happens in reality instead of libertarian imagination. In the failed libertarian city (archive) (MozArchive), the volunteer fire department collapsed for lack of funds
. There was no sewage system, no animal control and no police - even though we've long been promised by the libertarians that
private businesses could easily take care of those. If they couldn't, what makes you believe they could provide proper rating services
? TripAdvisor is mentioned as an example of a
successful rating service and yet it has a lot of problems (archive) (MozArchive):
And in September 2018, a high-profile investigation by The Times of London found that one in three (33%) of TripAdvisor reviews are fake. TripAdvisor has denied the results of the independent investigation. However, from our experience, this seems pretty accurate.
We’ve stayed at a number of hotels where we are absolutely bombarded by the hotel management to leave positive reviews for them. We had a restaurant offer to complete the TripAdvisor review for us. On our recent trip to California, a restaurant offered us a complimentary glass of wine for completing a TripAdvisor review.
So the rating services
can easily be gamed, and of course the big business is the one that benefits (they can afford to reward customers for positive reviews more easily). If a
rating service gained a monopoly, they could also accept bribes and then it would become totally unreliable (benefitting big business) - making you wait for another one to appear that would
compete with it, where the same thing would inevitably happen. The so-called free market has no viable answer to this problem. This goes deeper than traveling though - let's
check out (MozArchive) the libertarian logic in supporting no government enforced standards in anything:
Look at how we deal with choices in areas where the government does not mandate standards, say how food tastes in restaurants. Does this lack of regulations mean that restaurants can do whatever they want and get away with it? Does it mean they can sacrifice taste in favor of maximizing profit. No, of course not. Instead we have restaurant reviews in newspapers. We have word of mouth. We have Yelp and Zagat and other rating services. If a restaurant starts serving poor tasting food, the world will know about it nearly instantly, certainly faster than the government could respond.
These could be gamed the same way as TripAdvisor - but okay, let's assume that the private rating services
help us discover bad tasting food. It is kind of funny how libertarians always use something banal as an example to support their ideology. First it was trading cards, and now food taste... What if the food contained a toxic chemical (or a few) instead? Clearly, a regular person cannot detect such things - and in libertarianism, they don't have to be labeled. Would you like to end up with dementia (archive) (MozArchive) because a business decided to stick aspartame into their drinks and didn't tell you? Or a bunch of toxic preservatives (archive) (MozArchive) that will cause cancer a decade down the road? Do you think private rating services
are capable of detecting those things? They'd have to send their agents to hunt down every food on the market, and send it to labs for analysis of ingredients. I can't imagine that being viable. Even if they could do that, why rely on this totally reactive measure instead of the proactive food labels / inspections that can actually protect you from being poisoned?
I would actually want to go even further than what we have today, and require the listing of all product ingredients, including chemical names (if applicable), pesticides used during production, country of origin, etc. This is what would ensure the ultimate consumer freedom. But libertarians - in their quest to justify business abuse at all costs - want to go back to the stone age and require people to shoot in the dark while buying anything at all, and risk poisoning themselves. As we've already learned to expect, the libertarian wants to put all the burden on the consumer and zero on the business. So, the food company can just put whatever into their products, not tell you - and you're supposed to just figure it out, somehow. Then, the libertarian calls that freedom for both parties
...hahaha.
Assume the current system went down and libertarians are now in power. Since their whole shtick is based upon property rights, they will have to decide who now gets all the property. The
easiest would be to just leave the current owners in place - but wait! As explained earlier, libertarians believe only in justly acquired
property - which means that
which happened without using (their definition of) coercion / force / fraud. Therefore, to be consistent with their principles, they'd have to prove that all the current owners have
acquired their property justly. This would entail establishing a chain of acquisition right from the first homesteading up to the current ownership and show that libertarian
principles have never once been violated. Of course, you cannot go back in time and no one has recorded this information to the extent that is required. Therefore, if libertarians want to keep
their property, they have to give up on their principles since they cannot absolutely prove it has been acquired justly
.
What options remain for the libertarians? They could just ignore the above and stay with the current property owners even though they cannot justify their right to ownership (which would once again destroy their pretense of being based on cold, hard logic). Another way would be to admit that - since no one can show their property has been acquired following the libertarian principles - that it is all now without owner. Therefore, the first person who mixes their work with a property (homesteading principle) can now lay a claim to it. So, if I manage to sneak into your villa while no one is there and move some furniture, I'm now the rightful owner. If you are a libertarian, you will surely get a kick out of this while I throw you out for trespassing ^_^. As you can see, libertarians have no viable solution to this problem. Now let's see what they think should be done with public space:
I will write something here someday.
Since I've shown that the alleged logical underpinnings of libertarianism are not so logical (falling over at pretty much every hurdle on the way to the finish line), there has to be some reason it's even been invented. If it does not stand up to scrutiny logically, why does it exist? If you look at all the issues I've covered in this report, they all fail to logically support libertarianism - but there is something else that they all have in common. Can you guess what it is? Let's check it out:
What connects those issues is that they all try to justify the domination of the elites over the plebs. That is the point of libertarianism - to keep power in the hands of the people that currently have it. To be effective, though, regular bread eaters had to be convinced that - somehow - this ideology helps them, too. What the powerful settled on is pretending that it's the big bad government that oppresses the plebs and if only that went away, their chains could be broken and they could begin climbing the ladder (assuming they were skilled and worked hard). What follows from this is that your neighbor is competing against you in the fight for position (jungle mindset) - instead of both being exploited by the higher castes. Anything and everything so that you don't look upwards and maybe question the entire need to "fight for position".
The trick worked pretty well, IMO; when I go to Wykop ("polish reddit") I see lots of people complaining about rozdawnictwo
(handouts) - a common libertarian talking point, designed to make you believe that sharing is bad. You're supposed to "earn" everything in your life, including the right to live, and if you can't for whatever reason (like being injured, depressed, or chronically ill) - off you go. And you earn it - of course - by doing the bidding of the powerful. This fuels the jungle mindset and justifies the elites' hoarding of resources and the squeezing of workers until their last drops of blood, sweat and tears.
Additionally, libertarianism provides the net that's supposed to catch the people (rightly) worried about government overreach - and then promptly throw them into the sea of business sharks that now have no restrictions from biting. Either way, the boot on the face is still there, even if the material of the boot has seemingly changed. Funnily enough, at the very top, government and business become one and the same; yet another time the Deus Ex: Invisible War portrayal of controlled opposition proves relevant. You can tell I just love that game :D. Anyway, is there evidence that libertarianism is actually connected to the elites? Yes, there indeed is (archive):
Ludwig Von Mises, who never held a paid job at any University, was maintained first by David Rockefeller and then for decades received money from the Volker Fund and related business men, like Lawrence Fertig.
David Rockefeller said: "Finally, in his most surprising statement, he revealed he considers himself a follower of the Austrian school of economics. Friedrich Hayek had been his tutor at the London School of Economics in the 1930s."
Read the entire article for more evidence. One other thing I want to point out is how everything in libertarianism relies on the existence of money - the likely enabler of most problems in the world. Even if you question a tenet of libertarianism, you never leave the big mental structure of money acceptance. Anyway, I guess this section makes a good ending to the report. There are still a few things to iron out here, I'll get to it soon. Edit: I'm deleting the section about libertarians lacking feelings; it was just repeating what this section is saying in a more complex way. The higher-up libertarians (those that talk with a straight face about weak economic actors
) surely do lack them; the rest has simply been baited with promises of freedom and assurances that the jungle is the only way to have it. After that, sunk cost and memes keep people inside the trap. Anyway, if we ever have a revolution, I really hope the new society isn't built with libertarian ideas in mind.
It's a question I've been asked a few times, and which must surely be on the radar of most people who've read a report like mine. Well, anything is better :D. But okay, I'll attempt a real answer. First of all, we need to switch from a world based on power to the one based on ethics. Meaning - before implementing something - we need to ask ourselves what kind of effects it will have and if they are going to be good for us. Instead of "someone on top" deciding for "ones at the bottom" - which is the reality of both business and government, and what libertarianism wants to push even further. This requires cooperation; as in, talking to others and making the decision for the good of everyone. Rugged individualism is not natural for people and has failed. As for specifics, one idea is something like Athenian democracy, where everyone gets a say in what happens in their local area. If you want practical comparisons, ads can only exist in a world based on power, where a "property owner" decides what to put and where; in a world based on ethics, no one wants them and boom they're gone. It seems to me that it's the hierarchy that causes most of our problems, so tackling that would be priority #1. Sorry I don't have anything more concrete; again, specifics are something to explore once we give up our current obsession with power.